Does God Belong at Work?
“Workplace spirituality”: Are those two words in direct conflict, like “progressive conservative”? Maybe not: plenty of researchers make the case that it’s good for employees to bring their “whole person” to work, including their spiritual and religious expressions. It’s assumed that workplace spirituality leads to greater employee engagement through more meaningful work, enhanced ability to cope with stress, and more effective organizations. It’s a win all ‘round, right?
Marjolein Lips-Wiersma (U of Canterbury in New Zealand), Kathy Lund Dean (Idaho State U), and Charles J. Fornaciari (Florida Gulf Coast U) argue that there is a dark side to workplace spirituality (WPS). The dark side, they write in the Journal of Management Inquiry, is in how spirituality can be misused or misappropriated, particularly for managerial control.
They say most workplace spirituality research ignores two key dynamics wielded by the employer: the degree of control and “instrumentality” (in which employees are treated as means toward a goal such as profit or productivity).
“Firms by design are instrumental, goal-driven entities with a clear focus on ends, and any means adopted into the firm will have present some level of instrumentality for its employees,” Lips-Wiersma et al write. “Consequently, the very notion of attempting to formally include spirituality in modern firms will always include the potential for misuse and misappropriation.”
In their article, the researchers offer a two-by-two matrix anchored by “control” and “instrumentality” and with the following quadrants:
Seduction
Found in: Organizations with low control and low instrumentality.
Dark side: “Because organizational members are free to select in or out of WPS activities and determine the nature and form of their WPS, cultural fragmentation occurs. Certain employees’ WPS may speak for the organization as a whole, either by contagion or by publicity, or when the WPS practice amounts to discrimination.”
Evangelization
Found in: Organizations high in control and low in instrumentality.
Dark side: “The agenda of management (hidden or overt) is to convert employees to the spiritual beliefs of management and these beliefs are judged to be superior to other beliefs. In many ways, the organization will display formal and informal characteristics of religious cults—with the most successful organization members being those that buy into management’s view and expression of WPS.”
Manipulation
Found in: Organizations with low control and high instrumentality.
Dark side: “In these organizations, spirituality is primarily a tool for improving performance, but the form and nature in which WPS is incorporated into the organization is left open for determination by individual firm members. In this worldview, upper management believes that WPS is simply another potentially manipulatable variable to try and wrest more productivity from its workers, and it will immediately focus on strategies to do so.”
Subjugation
Found in: Organizations high in control and instrumentality.
Dark side: “In these organizations spirituality is not only a clear tool for improving performance, but the form and nature in which WPS is incorporated into the organization is highly specified by management. Thus, employees are asked (through some direct or indirect spiritual practice) to bring more of themselves to work, but the culture of control encourages people to behave and even ‘feel’ in prescribed ways.”
It all boils down to the tension between the “management of meaning” versus “meaningful work” as it relates to spiritual expression. Be looking for an employee backlash in the years ahead as individuals try to take back control. Their interior lives should not be for sale.
“Theorizing the Dark Side of the Workplace Spirituality Movement,” by Marjolein Lips-Wiersma, Kathy Lund Dean, and Charles J. Fornaciari; Journal of Management Inquiry (Vol. 18 No. 4, December 2009, pp. 288-300)
